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Few would disagree with the idea that the experience of emotions is tightly interwoven with an individual’s sense of self. Indeed, the Australian sociologist Jack Barbalet has suggested that one can define emotions as the experiences of intense forms of involvement. Emotions exhibit a sense of the investment of the self in something or, especially, some other person. Emotions often manifest themselves in bodily and physical forms, such as crying in relation to grief or smiling when happy. At the same time, emotions seem to be a type of experience that can be shared, even dependent on an individual’s relationships to others. Nonetheless, emotions are sometimes viewed with a certain amount of scepticism, seen as reflecting a lapse in rationality and the loss of self-control. A scientific culture may find emotions hard to verify, famous dramas play out the conflict between emotions and moral norms, and individuals can find that they are indifferent to things, situations and relationships that previously affected them deeply. The social experience of emotions has been a topic of considerable interest to sociologists for a long-time, though it was often discussed under other categories. More recently, the sociology of emotions has been consolidated as a distinctive field of research, generating innovative accounts of diverse realms of experience and the dynamics of social interaction. Do emotions tell us as much about society as they do about the self?
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