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In what ways has the history of the formation of the ‘Arab World’ as a mappable territorial entity contributed to the definition of ‘Arabness’ today?
Does ‘geography’, or territory, alone define ‘Arabness’?
Is ‘Arab’ an ‘ethnos’? What is ‘ethnos’?
How does remapping of the ‘Arab World’ necessitate re-writing of its history?
What is the role of the Arabic language and Islam in shaping this ‘re-written’ history?
Would it be possible to argue that notions of ‘Arabness’ dictated that ways in which the ‘Arab World’ is mapped? How?
What impact do your answers to these questions have on your understanding of ‘Arabness’?
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