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1. What is there to suggest that chapters 22-29 are an addition to the story?
2. What attitudes do chapters 1-21 convey about proselytism or conversion?
3. What is reception history and how is it used by Collins in his argument that Joseph and Aseneth is a Jewish text.
4. How does one best determine the religious affiliation of a text? What criteria does Collins use? What criteria does he discount?
5. Collins argues that Jewish and Christian writers view the issue of intermarriage differently. How does he see them differ and do you agree?
6. If the author/audience were Hellenized Jews, would this make a difference to Penn’s argument based on the cultural traditions of kissing?
7. How safe is it to use one criterion to assess authorial identity?
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