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In The Spell of the Sensuous Abram turns to the Koyukon of Alaska, the Apaches of Arizona, and the Aborigines of Australia as examples of peoples whose ancestral wisdom resides in their stories, and their stories reside in the land. What does he mean by this notion of the animate and expressive landscape, and how does one of these tribal peoples illustrate this for him? What is Cowan’s way of explaining this animate, expressive relationship we have with nature? According to our two writers, how exactly do we communicate with nonhuman beings? What is the nature of this communication? Why, according to the authors, is such communication important?
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